TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Yohanes 18:26

Konteks
18:26 One of the high priest’s slaves,¹ a relative of the man whose ear Peter had cut off,² said, “Did I not see you in the orchard³ with him?”⁴

Matius 26:51-54

Konteks
26:51 But⁵ one of those with Jesus grabbed⁶ his sword, drew it out, and struck the high priest’s slave,⁷ cutting off his ear. 26:52 Then Jesus said to him, “Put your sword back in its place!⁸ For all who take hold of the sword will die by the sword. 26:53 Or do you think that I cannot call on my Father, and that he would send me more than twelve legions⁹ of angels right now? 26:54 How then would the scriptures that say it must happen this way be fulfilled?”

Markus 14:30

Konteks
14:30 Jesus said to him, “I tell you the truth,¹⁰ today – this very night – before a rooster crows twice, you will deny me three times.”

Markus 14:47

Konteks
14:47 One of the bystanders drew his sword and struck the high priest’s slave,¹¹ cutting off his ear.

Lukas 22:33

Konteks
22:33 But Peter¹² said to him, “Lord, I am ready to go with you both to prison and to death!”¹³

Lukas 22:49-51

Konteks
22:49 When¹⁴ those who were around him saw what was about to happen, they said, “Lord, should¹⁵ we use our swords?”¹⁶ 22:50 Then¹⁷ one of them¹⁸ struck the high priest’s slave,¹⁹ cutting off his right ear. 22:51 But Jesus said,²⁰ “Enough of this!” And he touched the man’s²¹ ear and healed²² him.

[18:26] ¹tn See the note on the word “slaves” in 4:51.

[18:26] ²sn This incident is recounted in v. 10.

[18:26] ³tn Or “garden.”

[18:26] ⁴tn This question, prefaced with οὐκ (ouk) in Greek, anticipates a positive answer.

[26:51] ⁵tn Grk “And behold one.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[26:51] ⁶tn Grk “extending his hand, drew out his sword, and struck.” Because rapid motion is implied in the circumstances, the translation “grabbed” was used.

[26:51] ⁷tn See the note on the word “slave” in 8:9.

[26:52] ⁸tn The translation “put your sword back in its place” for this phrase is given in L&N 85.52.

[26:53] ⁹sn A legion was a Roman army unit of about 6,000 soldiers, so twelve legions would be 72,000.

[14:30] ¹⁰tn Grk “Truly (ἀμήν, amhn), I say to you.”

[14:47] ¹¹tn See the note on the word “slave” in 10:44.

[22:33] ¹²tn Grk “he”; the referent (Peter) has been specified in the translation for clarity.

[22:33] ¹³sn The confidence Peter has in private (Lord, I am ready…) will wilt under the pressure of the public eye.

[22:49] ¹⁴tn Here δέ (de) has not been translated.

[22:49] ¹⁵tn The direct question using “if” in Greek is not unusual (BDF §440.3).

[22:49] ¹⁶sn “Should we use our swords?” The disciples’ effort to defend Jesus recalls Luke 22:35-38. One individual did not wait for the answer.

[22:50] ¹⁷tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[22:50] ¹⁸sn One of them. The unnamed disciple is Peter according to John 18:10 (cf. also Matt 26:51; Mark 14:47).

[22:50] ¹⁹tn See the note on the word “slave” in 7:2.

[22:51] ²⁰tn Grk “But answering, Jesus said.” This is redundant in contemporary English and has been simplified in the translation.

[22:51] ²¹tn Grk “his”; the referent (the slave of the high priest mentioned in the previous verse) has been specified in the translation for clarity.